Can A Gang Culture Ever Be Justified In A Culture Of Peace? morePresentation slides International Peace Day Bradford 24.09.2011 |
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history, balkans, Macedonia, Great Powers, Russia, France, Great Britain, USA, Macedonian Question, Diplomacy, 20th century, 19th century, Implications of Social Networking Usage in Academia, Social Networking, Social Network Analysis, Social Networks, Mobile Communications, Data Mining, Human-Computer Interaction, Usability, User Interfaces, HCI, Usability, Accessibility, Cognitive Psychology, Metadata, Semantic Web, Linguistics & Applied Linguistics, Cross-Cultural Communication, Cultural Identity, Media, Journalism, Social, Communication, Development Communication, , Media Studies, Media Literacy, Media Education, Media Impact and Effect and Usage, Alternate Media, Media Research, Migration, Migration Studies, Law, European integration, European Law, European Union, European Studies, European History, Asian Studies, South Asian Studies, British History, Youth Gangs and Street Children, Culture, Gender and Feminisms, Transnational and World History, Transnationalism, Nationalism, Citizenship, Immigration Status & Nationality, Islamic Law, Islamic Studies, Muslim Minorities, Muslims in Europe, Sustainable Water Resources Management, Water, transboundary water issues, water policy, water management and climate change, environmental policy and management, natural resources management, Murray-Darling, Mekong and Ganges rivers, Youth gangs, Gang Culture and Dynamics, Social Identity, Identity (Culture), Popular Culture, Media and Cultural Studies, Culture, Cultural Studies, Cultural Theory, HARD TO REACH COMMUNITIES LIVING IN UK, and Real issues of Kashmiris, 4th and 5th generation born & bred in UK
01: Can Gang Culture 01 C A G C Ever B J tifi d E Be Justified In C lt I A Culture Of P Peace? ?
Prepared & Presented By Owais Rajput
02
: Ci il S i t Civil Society
•UK Policymaker •Hard To Reach Community Hard •Church •Mosque •Educational Institutions
03: One Local Community Too Many Labels
•Gangster •Drug Dealer •Home-Grown Radicalised •Home-Grown •Home Grown Terrorist •Threat To National Security y •Transnational Network Connections •And much more......... A d h
04: Voices Of The Hard To Reach Community
•I am British I •I want to know more about my religion with English interpretation and with in this country •I love my country and this is my country •I will protect my country if needed country, •My house is here and my family lives here •Why I goes against this country? Wh i t thi t ? •I use same streets, schools, colleges universities, NHS, Markets and other facilities then why Government never trust me? y After all I am British and living here in UK
05: Understanding the Community g y
•Locality i L lit issue i th UK & Europe. in the E •Processes to Radicalisation. •Issues of Home-Grown Radicalisation Social •Social and Political Processes leads towards to Home-Grown Radicalisation •P Processes to join Gangs t j i G g y •Issues ignored by the Authorities towards to join Gang Culture, Terrorism, Trans-National Crime and much more more.... •Real serious issues to be understand
06: What are the real serious issues? •Education? Or •Culture? Or C l ?O •Social Status? Or •Society, we living in? Or •Something else? Unable to identify the socio- economicgg cultural causes that could trigger the planning of riots in whole UK carried out by its own citizens several times times. (Recordable history from past)
Right Knowledge great power, if use on right place and on right time. For De‐Radicalisation strateg in UK we really need a social philosophy which we could find in Sufism. Sufi Saint Main Mohamma Bakhsh of Khari Mirpur AJK was a great social philosopher and forth & fifth generation born & bre in UK of British Muslims from Kashmiri heritage do follows his philosophy.
British Muslim youth does believes in British values and they are more British compares to other faith groups living in UK. Age 15, 16, 17 and age 18 to 21 does needs attention from our policymakers, to assess their true needs. Compares to older generation of British Muslims living in UK, British Muslim Youths more ready to protect Britain’s streets, if needed.
•Discussion Di i •Conclusion •Take out with me
Forth and fifth generation of British Muslim Youths in Beeston Leeds gather every Friday evening to learn about their religion and core values of Islam, which are so far failed to delivered by imported imams in UK & Europe.